»óǰ ¾È³» ¹× ȯºÒ, ±³È¯, ¹è¼Û¹®ÀÇ | |
- °¡°Ô ÀüȹøÈ£ : | 1544-1900 |
- Àüȹ®ÀÇ ½Ã°£ : |
¿ÀÀü 9½ÃºÎÅÍ ¿ÀÈÄ 6½Ã±îÁö (¸ÅÁÖ ¿ù¿äÀÏ, È¿äÀÏ, ¼ö¿äÀÏ, ¸ñ¿äÀÏ, ±Ý¿äÀÏ, °øÈÞÀÏ Á¦¿Ü) |
- °¡°Ô À̸ÞÀÏ : | ink@kyobobook.co.kr |
- ÀÌ¿ë Åùèȸ»ç : | CJ´ëÇÑÅë¿î |
ÆÇ¸Å°¡°ÔÁ¤º¸ |
|
- »ç¾÷ÀÚ¸í : | (ÁÖ)±³º¸¹®°í |
- »ç¾÷ÀÚµî·Ï¹øÈ£ : | 102-81-11670 |
- Åë½ÅÆÇ¸Å¾÷½Å°í : | 01-0653 |
- Çö±Ý¿µ¼öÁõ : ¹ß±Þ°¡´É |
|
ÀüÈÁÖ¹® ¹× °áÁ¦¹®ÀÇ |
|
- ²ÉÇÇ´Â ¾ÆÄ§¸¶À» : | 1644-8422 |
°¡°Ô¿Í Á÷°Å·¡¸¦ ÇÏ½Ã¸é ²É¼ÛÀÌ Àû¸³ ¹× °¢Á¾ ÇýÅÿ¡¼ Á¦¿ÜµÇ°í, ¸¸ÀÏÀÇ ¹®Á¦°¡ ¹ß»ýÇÏ´Â °æ¿ì¿¡µµ ²É¸¶ÀÇ µµ¿òÀ» ¹ÞÀ¸½Ç ¼ö ¾ø½À´Ï´Ù. °¡°ÔÀÇ ºÎ´çÇÑ ¿ä±¸, ºÒ°øÁ¤ ÇàÀ§ µî¿¡ ´ëÇØ¼µµ ²É¸¶·Î Á÷Á¢ ÀüÈÁÖ¼¼¿ä. |
»ó¼¼Á¤º¸ | ±¸¸ÅÈıâ (0°³) | »óǰ Q&A (0) | ¹è¼Û/±³È¯/ȯºÒ ¾È³» |
Ã¥¼Ò°³ÀÌ Ã¥Àº Çö´ë Çѱ¹ ºÒ±³ÀÇ Å« ½º½ÂÀ̴̼ø ´ëÇàÅ«½º´ÔÀÌ 1998³â 11¿ù 1ÀÏ, Àü±¹ ¿¬ÇÕ Ã»³â¹ýȸ ¶§ ¼³ÇϽйý¹®À» ¿µ¿ªÇÏ¿© ÇÑ±Û ¿ø¹®°ú ÇÕº»À¸·Î Ãâ°£ÇÑ °ÍÀÌ´Ù.
¾ÕÀ¸·Î Çѱ¹ »çȸ¸¦ Áû¾îÁö°í ³ª¾Æ°¥ û³âµéÀÌ ½º´ÔÀÇ ¹ý¹®À» µè±â À§ÇØ Àü±¹¿¡¼ ¸ð¿©µé¾ú´Ù. ½º´ÔÀº û³âµéÀÌ °ú°¨ÇÏ°í ´Æ¸§ÇÏ°Ô ÀڽŵéÀÇ »îÀ» À̲ø¾î °¥ ¼ö ÀÖµµ·Ï ¸¶À½°øºÎÀÇ ÇÙ½ÉÀ» ÀÌ·¸°Ô ÀÏ·¯ÁֽŴÙ. ¡°¾î¶°ÇÑ ÀÏÀÌ ´ÚÃĿ´٠ÇÏ´õ¶óµµ ´« Çϳª ±ô¦ ÇÏÁö ¾Ê°í ±×³É Àڱ⠱ٺ», ÁÖÀΰøÀ» ¹Ï°í °Å±â´Ù ³õ°í °¥ ¼ö ÀÖ´Ù¸é ±×°Ô ÃÖ°í¡±¶ó°í. ½º´ÔÀÇ °¡¸£Ä§Àº À졧 ¸Å¿ì °£°áÇÑ ¼³¸íó·³ µé¸®Áö¸¸, »ì¸é¼ ¾î¶² ÀÏÀÌ ´Ù°¡¿Àµç ¸¶À½ÀÇ Èçµé¸² ¾øÀÌ ÀÏü¸¦ ÁÖÀΰø¿¡ ÀÏÀÓÇÒ ¼ö ÀÖ°Ô µÇ±â±îÁö¿¡´Â ´ë´ÜÇÑ ¸¶À½ÀÇ ÈûÀÌ ¿ä±¸µÉ ÅÍÀÌ´Ù.
¿©±â¿¡ ´ëÇàÅ«½º´ÔÀº ¡®¾îÂîÇØ¼ ¿ì¸®´Â ÀÚ½ÅÀÇ ±Ùº»À» ¿ÏÀüÈ÷ ¹ÏÀ» ¼ö¹Û¿¡ ¾ø´Â°¡ ¡¯¶ó´Â Áú¹®À» ´øÁö¸ç, ¸ðµç ÀÏü ¸¸¹°¿¡ ºÒ¼ºÀÌ ÀÖ´Ù´Â »ç½ÇÀ» »ó±â½ÃŲ´Ù. ±Ùº»ÀÚ¸®¸¦ ÅëÇØ ¸¸¹°¸¸»ýÀÌ Çϳª·Î ¿¬°áµÇ¾î ÀÖÀ¸¸ç, ±× ÀÚ¸®¸¦ ¹Ï°í ÀÏü¸¦ °Å±â¿¡ ³õ°í °¡¸é, ²Éµµ ³ª¹«µµ Á×Àº À̵éÀÇ ¿µÈ¥±îÁöµµ, ¸ðµÎ°¡ ÇѸ¶À½À¸·Î ÀÀ½ÅÀ¸·Î ÈÇØ µµ¿òÀ» ÁÖ°Ô µÇ´Â ¿ø¸®¸¦ »õ»ï ¹àÇô ÁֽаÍÀÌ´Ù.
¿ì¸®µé ±Ùº»¸¶À½ÀÇ ÀÛ¿ëÀº ¹¦ÇÏ°íµµ ±íÀº ¶æÀÌ ÀÖÀ¸´Ï, ¹Ï°í, ³õ°í, °üκÇÏ¿© ¸ðµç °Ô ÇѸ¶À½À¸·Î µ¹¾Æ°¡°Ô ÇÏ´Â °úÁ¤À» ¹Ýº¹Ç϶ó. ±×·¸°Ô ÇÏ¸é¼ °¡´Ù º¸¸é ¸¶À½¼Ó¿¡¼ Àڱ⠱ٺ», Âü³ªÀÎ ÁÖÀΰø°ú ´ëȰ¡ µÇ°í ±×°Ô ³ª¸¦ °¡¸£ÃÄ ÁÖ´Â ½º½ÂÀÌ µÈ´Ù. ´õ ³ª¾Æ°¡¼´Â ´Ù¸¥ »ç¶÷À» µµ¿ÍÁÙ ¼öµµ ÀÖ°Ô µÇ´Ï, ½Ç·Î ¸¶À½ °øºÎÀÇ À§´ëÇÔÀº ¸»·Î ´Ù Çü¿ëÇÒ ¼ö ¾ø´Ù.
½º´ÔÀº ÁøÁÖÁö¿ø ¿µÅ¾°ø¿øÀ¸·Î °¡´Â ±æÀ» ¸¸µé¾î ÁØ ¿©·¯ û³âµéÀÇ Á¤¼º½º·¯¿î ¸¶À½À» ±âƯÇϴ٠ĪÂùÇϽøç, ¿½ÉÈ÷ ¸¶À½ °øºÎÇϴ û³âµéÀÇ ¾Õ±æÀÌ Æ®ÀÏ °ÍÀ̶ó°í ¸¶À½À» ³»ÁÖ½Ã¸ç ¼³¹ýÀ» ¸¶Ä¡°í ÀÖ´Ù.
¡´Book Contents¡µ
This is a Dharma talk given by Korean Seon Master Daehaeng on November 1, 1998 to the National Youth Group of Hanmaum Seon Center. They had gathered to share their experiences, and to greet Seon Master Daehaeng and receive her Dharma teachings.
Before taking individual questions, she started by emphasizing the omnipresent and all-embracing nature of what she calls ¡°Buddha-nature¡± or ¡°our fundamental mind.¡± Due to its all-embracing nature, if we can entrust it with whatever we are facing, both good and bad, then this will produce the best results.
However, while this is a very straightforward statement, it usually takes considerable experience to develop the faith to do this without blinking. So Seon Master Daehaeng emphasizes starting with the so-called small things, both pleasant and unpleasant that we are encountering in our daily life. For this daily life itself is an expression of the whole. Nothing we see, do, or experience exists apart from this, including what is called ¡°fundamental mind,¡± ¡°true nature,¡± or ¡°Buddha-nature.¡± Thus, Seon Master Daehaeng says, the underlying aspect of our reality is that all beings are inherently sharing the same life, the same body, the same mind, working together as one, and freely giving and receiving whatever is needed. It is ignorance of this, and actions lacking this awareness, that lead to suffering.
Thus, Seon Master Daehaeng emphasizes, the path of spiritual growth begins, and ends, with trusting this indivisible whole that we are part of. By repeatedly trying to let go and entrust it with what we are experiencing, we will grow in understanding, faith, and spiritual depth.
Seon Master Daehaeng concludes by thanking the Youth Group for the work they have done, and discusses the nature of what she describes as ¡°virtue and merit.¡±
ÀúÀÚ¼Ò°³ÀúÀÚ : ´ëÇàÅ«½º´Ô
´ëÇàÅ«½º´ÔÀº ¿©·¯ ¸é¿¡¼ ¸Å¿ì º¸±â µå¹® ¼±»çàÉÞԼ̴Ù. ¹«¾ùº¸´Ù ¼±»ç¶ó¸é ´ç¿¬È÷ ºñ±¸½º´ÔÀ» ¶°¿Ã¸®´Â ÀüÅë ¼Ó¿¡¼ ¿©¼ºÀ¸·Î¼ ¼±»ç°¡ µÇ¾úÀ¸¸ç, ºñ±¸½º´ÔµéÀ» Á¦ÀÚ·Î µÎ¾ú´ø À¯ÀÏÇÑ ºñ±¸´Ï ½º´ÔÀ̾ú°í, ³ë³âÃþ ¿©¼ºÀÌ ÁÖµÈ ½Åµµ°èÃþÀ» ÀÌ·ç¾ú´ø Çѱ¹ ºÒ±³¿¡ ÀþÀº ¼¼´ëÀÇ Ã»Àå³âÃþ ³²³àµéÀ» ´ë°Å Âü¿©ÇÏ°Ô ¸¸µé¾î Çѱ¹ºÒ±³¿¡ »õ·Î¿î dz°Ýù¦Ì«À» ÀÏÀ¸Å°´Âµ¥ ÀÏÁ¶ÇÑ Å« ½º½ÂÀ̴̼Ù. ¶ÇÇÑ ¾î´À ´©±¸³ª ¸¶À½¼öÇàÀ» ÅëÇØ ±ú´ÞÀ» ¼ö ÀÖÀ½À» °Á¶Çϸç ÀüÅëÀûÀÎ ¼öÇà ¸ðµ¨°ú´Â ´Þ¸® »è¹ßÁ¦ÀÚ¿Í À¯¹ßÁ¦ÀÚ¸¦ °¡¸®Áö ¾Ê°í ¹ýÀ» ±¸ÇÏ´Â À̵鿡°Ô´Â ¸ðµÎ ¶È°°ÀÌ °¡¸£Ä§À» Áּ̰í, ÀüÅë ºñ±¸´Ï °¿ø°ú ºñ±¸´Ï Á¾´Ü¿¡ ´ëÇÑ Áö¼ÓÀûÀÎ Áö¿øÀ» ÆîÄ¡½ÉÀ¸·Î½á ºñ±¸´Ï ½Â´ÜÀ» ¹ßÀü½Ã۴µ¥ ÁßÃßÀûÀÎ ¿ªÇÒÀ» Çϼ̴Ù.
´ëÇàÅ«½º´ÔÀº 1927³â ¼¿ï¿¡¼ ž ÀÏÂïÀÌ 9¼¼°æ¿¡ ÀÚ¼ºÀ» ¹àÈ÷½Ã°í, ÀÏÁ¦ °Á¡±â¿Í 6.25 ÀüÀïÀ» °ÅÄ¡¸é¼ ´ç½ÅÀÌ ÁõµæñûÔðÇϽŠ¹Ù¸¦ ¿Ï¼ºÇϱâ À§ÇØ ¿À·§µ¿¾È »êÁß¿¡¼ ¼öÇàÇϼ̴Ù. 1950³â ´ë ¸»°æ, Ä¡¾Ç»ê »ó¿ø»ç ±Ùó¿¡ ÀÖ´Â ÇÑ ¿ò¸·¿¡ ¸Ó¹«¸£½Ã¸ç ã¾Æ¿À´Â ¼ö¸¹Àº »ç¶÷µéÀÇ °íÅ뽺·¯¿î È£¼Ò¸¦ µéÀ¸½Ã°í ±×µéÀ» µµ¿ÍÁ̴ּÙ. Áß»ýµéÀÌ °¡Áö°í ¿À´Â ¾î¶°ÇÑ ¹®Á¦µµ, ¾î¶°ÇÑ ¾î·Á¿î »óȲµµ ÇØ°áÀÌ µÇµµ·Ï µµ¿ÍÁֽŠ´ëÇàÅ«½º´ÔÀÇ ÀÚºñÀÇ ¿ø·ÂÀº ´ç½Ã¿¡ ÀÌ¹Ì Çѱ¹¿¡¼´Â Àü¼³ÀÌ µÇ¾î ÀÖ¾ú´Ù. ½º´ÔÀº ÀÚºñ¸¦ ¹° ¸¶¸¥ ¿õµ¢ÀÌ¿¡¼ Á׾´Â ¹°°í±â¸¦ »ì¸®´Â ¹æ»ý¿¡ ºñÀ¯Çϼ̴Ù. ±×·¡¼ Áý¼¼°¡ ¾ø¾î ¼ÂÁý¿¡¼ ÂѰܳ »ç¶÷µé¿¡°Ô ÁýÀ» ¸¶·ÃÇØ ÁÖ°í, Çкñ°¡ ¾ø¾î¼ Çб³¸¦ ¸¶Ä¥ ¼ö ¾ø´Â Çлýµé¿¡°Ô Çкñ¸¦ ´ëÁÖ¼ÌÁö¸¸, ½º´ÔÀÇ ÀÚºñÇàí±Ýèú¼À» ¾Æ´Â »ç¶÷Àº °ÅÀÇ ¾øÀ» Á¤µµ¿´´Ù.
±×·¯³ª, ¹®Á¦¸¦ ÇØ°áÇØ ÁÖ¸é ±×¶§»Ó ¶Ç ´Ù¸¥ ¹®Á¦°¡ ´ÚÃÄ¿À¸é ¼Ó¼ö¹«Ã¥ÀÌ µÇ¾î ¹ö¸®°í ¸¶´Â »ç¶÷µéÀ» º¸¸ç, ½º´Ô²²¼´Â Áß»ýµéÀÌ ÀڽŵéÀÇ ¹®Á¦¸¦ ½º½º·Î ÇØ°áÇϰí, ³ª¾Æ°¡ Àΰú¿Í À±È¸ÀÇ ±¼·¹¿¡¼ ¹þ¾î³ª ÀÚÀ¯ÀÎÀÌ µÉ ¼ö ÀÖ´Â µµ¸®¸¦ °¡¸£Ä¡´Â °ÍÀÌ ´õ ½Ã±ÞÇÏ´Ù´Â »ý°¢À» ÇÏ°Ô µÇ¾ú´Ù.
¸¶Ä§³» »ê¿¡¼ ³»·Á¿Â ½º´Ô²²¼´Â 1972³â °æ±âµµ ¾È¾ç¿¡ ÇѸ¶À½¼±¿øÀ» ¼³¸³Çϼ̰í, ÀÌÈÄ 40¿©³â µ¿¾È ÇѸ¶À½¼±¿ø¿¡ ÁÖ¼®ÇϽøç, Å©°í ÀÛÀº ¹ýȸ¿¡¼ Áú¹®À» ÇØ¿À´Â »ç¶÷µé¿¡°Ô ±×µéÀÇ ±Ù±â¿Í ¿©°Ç¿¡ ¸ÂÃß¾î ´äÀ» ÇØ ÁÖ½Ã¸ç ºÒ¹ýÀÇ Áø¸®¸¦ °¡¸£ÃÄ Á̴ּÙ. ½º´ÔÀº ¿©·¯ ´Ù¾çÇÑ »çȸº¹Áö ÇÁ·Î±×·¥À» ÈÄ¿øÇϼ̰í, 6°³±¹¿¡ 9°³ÀÇ ±¹¿Ü Áö¿ø°ú ±¹³» 15°³ÀÇ Áö¿øÀ» ¼¼¿ì¼Ì´Ù. ¶ÇÇÑ ½º´ÔÀÇ °¡¸£Ä§Àº ¿µ¾î, µ¶¾î, ½ºÆäÀξî, ·¯½Ã¾Æ¾î, Áß±¹¾î, ÀϺ»¾î, ºÒ¾î, ÀÌŸ®¾î, º£Æ®³²¾î, Àεµ³×½Ã¾Æ¾î µîÀ¸·Î ¹ø¿ª Ãâ°£µÇ¾ú´Ù. ½º´ÔÀº 2012³â 5¿ù 22ÀÏ, ¼¼³³ 86¼¼·Î ÀÔÀûÇϼÌÀ¸¸ç ¹ý¶ø 63¼¼¼Ì´Ù.
¡´About Seon Master Daehaeng¡µ
Daehaeng Kun Sunim was a rare teacher in Korea: a female seon(zen) master, a nun who also taught monks, and a teacher who helped revitalize Korean Buddhism by dramatically increasing the participation of young people and men.
She made laypeople a particular focus of her efforts, and broke out of traditional models of spiritual practice to teach in such a way that anyone could practice and awaken. At the same time, she was a major force for the advancement of Bhikkunis (nuns), heavily supporting traditional nuns¡¯ colleges, as well as the modern Bhikkuni council of Korea.
Born in Seoul, Korea, in 1927, she awakened when she was around eight years old, and spent the years afterwards learning to put her understanding into practice. For years, she wandered the mountains of Korea, wearing a ragged set of clothes and eating only what was at hand. Years later, she explained that she hadn¡¯t been pursuing some type of asceticism; rather, she was just completely absorbed in entrusting everything to her fundamental Buddha essence, and observing how that affected what she entrusted.
This greatly affected her teaching style later, for she could clearly see the great potential, energy, and wisdom inherent within each of us, but saw that people suffered because they don¡¯t know about this, and instead were looking outside of themselves. Clearly seeing the great light we each have, she taught people to rely upon this inherent foundation, and refused to teach anything that distracted people from that.
Her deep compassion made her a legend in Korea long before she formally started teaching people. She was known for having the spiritual power to help people in all circumstances and with every kind of problem. She compared compassion to freeing a fish from a drying puddle, putting a homeless family into a home, or providing the school fees that would allow a student to finish high school. And when she did things like this, and much more, few knew that she was behind it.
Daehaeng Kun Sunim clearly saw that for people to live freely and to go forward as a blessing to all around them, they needed to know about this bright essence within each of us. To help people discover this for themselves, she founded the first Hanmaum Seon Center in 1972. For the next forty years, she gave wisdom to those who needed wisdom, food and money to those who were poor and hungry, and compassion to those who were hurting. When she passed away on May 21, 2012, she had founded 24 centers in six countries around the world, and her teachings have been translated into ten languages.
¸ñÂ÷8 ¸Ó¸®±Û
10 ´ëÇàÅ«½º´Ô¿¡ ´ëÇÏ¿©
24 ³ª¸¦ ¾Ë¸é ±æÀÌ º¸¿©¿ä
168 ÇѸ¶À½ÃâÆÇ»ç Ãâ°£ µµ¼
172 ÇØ¿Ü¿¡¼ ÃâÆÇµÈ ÇѸ¶À½ µµ¼
174 ÇѸ¶À½¼±¿ø º»¿ø ¹× ±¹³»Áö¿ø
¡´Contents¡µ
9 Foreword
11 About Daehaeng Kun Sunim
25 Trust yourself and the Path Appears
168 Published by Hanmaum Publications
172 Other books by Seon Master Daehaeng
174 Hanmaum Seon Center and overseas branches
Ã¥¼ÓÀ¸·Î´ç½ÅÀÇ ±Ùº»¸¶À½Àº »ó»ó ±× ÀÌ»óÀ¸·Î ¼ÒÁßÇÑ º¸¹èÀÌ´Ù!
Your fundamental mind is a treasure beyond imagining! ÆÄµµ°¡ Ä¡¸é ÆÄµµÄ¡´Â ´ë·Î, ÀÜÀÜÇϸé ÀÜÀÜÇÑ ´ë·Î, ¾î¶°ÇÑ ÀÏÀÌ ´ÚÃĿ´٠ÇÏ´õ¶óµµ ´« Çϳª ±ô¦ ¾È Çϰí Àڱ⠱ٺ»À» ¹Ï°í °Å±â´Ù ³õ°í °¥ ¼ö ÀÖ´Ù¸é ±×°Ô ÃÖ°í´Ù! Whether the waves are pounding on you, or the sea is calm, have faith in your foundation and keep entrusting it with everything that¡¯s happening. Keep working at doing this, to the point where you can entrust everything without even blinking an eye. Being able to live like this is beyond anything you can imagine. Àڱ⠻îÀ» °ú°¨ÇÏ°Ô ¹°·¯¼Áö ¾ÊÀ¸¸é¼µµ ´Æ¸§ÇÏ°Ô À̲ø°í ½Í´Ù¸é ÀڱⰡ Àڱ⸦ ¸ø ¹ÏÀ¸¸é ¾ÈµÅ¿ä. If you want to lead your life boldly and with dignity, without cringing away from things, you must believe in your true self. ÃâÆÇ»ç ¼Æò¼¼»óÀº ÇÏ·ç°¡ ´Ù¸£°Ô ±Þº¯Çϰí ÀÖ´Ù. ¸ðµç °ÍÀÌ ºÒÈ®½ÇÇÑ »óȲ¿¡¼ ¿ì¸®´Â ¹«¾ùÀ» ÀÇÁöÇÏ¸ç ¾Õ³¯À» ÇìÃÄ ³ª°¡¾ß¸¸ ÇÒ±î? ¹«¾ùÀ» ÇØ¾ß¸¸ »ýÁ¸ÇÒ ¼ö ÀÖ°í, ´õ ³ª¾Æ°¡¼ ¹ø¿µÀ» ´©¸± ¼ö ÀÖÀ»±î? ÀÌ ½Ã´ë¸¦ »ì¾Æ°¥ ³¯ÀÌ »õÅÐó·³ ¸¹Àº ¿ì¸® û³âµé¿¡°Ô Çö´ë Çѱ¹ ºÒ±³ÀÇ Å« ½º½ÂÀ̴̼ø ´ëÇàÅ«½º´ÔÀº ¾î¶² ÁöÇýÀÇ ¸»¾¸À» ³²±â¼ÌÀ»±î?
½º´ÔÀº ´©±¸³ª º»·¡ºÎÅÍ Áö´Ï°í ÀÖ´Â ¿ì¸®ÀÇ ±Ùº»¸¶À½ÀÌ ¾ó¸¶³ª ¼ÒÁßÇÑ º¸¹èÀÎÁö¸¦ ÀÌ ¹ý¹®À» ÅëÇØ ¶Ç´Ù½Ã »ó±â½ÃÄÑÁØ´Ù. ¼ö¾ï°Ì ³â ÀüºÎÅÍ Àڱ⸦ ÀÖ°Ô Çϰí, Áö±Ý±îÁö Àڱ⸦ ÁøÈ½Ã۸ç À̲ø¾î ¿Â ÀÚ½ÅÀÇ ±Ùº»¸¶À½ÀÎ Âü³ª°¡ ¾î¶»°Ô ÀÛ¿ëÇϰí ÀÖ´ÂÁö¸¦ ¿©·¯°¡Áö ½Ç·Ê¸¦ µé¾î°¡¸ç ¸¶À½°øºÎÀÇ º»ÁúÀ» ÀÚ»óÇÏ°Ô ¼³¸íÇϰí ÀÖ´Ù.
¡®³ª´Â Áß»ýÀÌ¶ó ¾Æ¹«°Íµµ ¸ð¸¥´Ù¡¯´Â ¼Ò±ØÀûÀÎ »ý°¢À» ¹ö¸®°í, ¡®¿À´Â ´ë·Î ³»°¡ ¸ÔÀ» °ÍÀ̰í, ´ÚÄ¡´Â ´ë·Î ºÐº°½É ¾øÀÌ ±× ÀÚ¸®¿¡ ³õÀ» °Å°í, ´ÚÄ¡´Â ´ë·Î °ÉÀ» °Å°í, ¹°·¯¼Áö ¾ÊÀ» °ÍÀÌ´Ù¡¯ ¶ó´Â ÅõöÇÑ ¸¶À½À» °¡Áö¶ó. º¸´Â °Å, µè´Â °Å, ´À³¢´Â °Å ÀÏü¸¦ ¸Ã±â°í, ³» ¾Õ¿¡ ´Ù°¡¿À´Â ´ë·Î ´Ù½Ã ¸Ã°Ü ³õ°í, ´ç´çÇÏ°Ô »ì¾Æ°¡¶ó.
´«¿¡ º¸ÀÌÁö´Â ¾ÊÀ¸³ª, ¾ö¿¬È÷ ÀÛµ¿Çϰí ÀÖ´Â ¸¶À½ÀÇ ÀÛ¿ëÀº ½ÇÁ¦·Î ¹ú¾îÁö°í ÀÖ´Â ÀÏÀ̶ó´Â °ÍÀ» °Åµì °Á¶Çϸç, ½º´ÔÀÇ °¡¸£Ä§Àº ³ì·ÏÄ¡ ¾ÊÀº ¿À´ÃÀ» »ì¾Æ°¡´Â û³âµé¿¡°Ô ÈûÂù ÀÀ¿øÀÇ ¿¡³ÊÁö¸¦ µë»Ò ¾È°ÜÁØ´Ù.
¡´Publisher¡¯s Review¡µ
The world is changing rapidly with each passing day. In a time when everything seems uncertain, what must we do not only to survive, but also to thrive? What words of wisdom did Daehaeng Kun Sunim leave behind for the youth of today?
She first of all reminds us of the priceless treasure that is our true mind - our fundamental mind, which each of us has possessed since the beginning of time, and then gently explains the essence of spiritual practice.
She encourages us to abandon passive thoughts such as, ¡°This is too much for me,¡± and instead adopt a firm and resolute mindset: ¡°I will take whatever comes to me, and entrust all of it, both the easy and the difficult, to my true nature. I¡¯ll do this with whatever unfolds in front of me, and won¡¯t back down.¡±
Live boldly! Although invisible to the eye, the workings of the mind are real and shape our lives. With these basic steps, Daehaeng Kun Sunim left a roadmap for the people of today, showing us how to face the challenges of the era with courage and clarity. |
±³È¯ ¹× ȯºÒ °¡´É |
»óǰ¿¡ ¹®Á¦°¡ ÀÖÀ» °æ¿ì |
1) »óǰÀÌ Ç¥½Ã/±¤°íµÈ ³»¿ë°ú ´Ù¸£°Å³ª ºÒ·®(ºÎÆÐ, º¯Áú, ÆÄ¼Õ, Ç¥±â¿À·ù, À̹°È¥ÀÔ, Áß·®¹Ì´Þ)ÀÌ ¹ß»ýÇÑ °æ¿ì - ½Å¼±½Äǰ, ³ÃÀå½Äǰ, ³Ãµ¿½Äǰ : ¼ö·ÉÀÏ ´ÙÀ½³¯±îÁö ½Åû - ±âŸ »óǰ : ¼ö·ÉÀϷκÎÅÍ 30ÀÏ À̳», ±× »ç½ÇÀ» ¾È ³¯ ¶Ç´Â ¾Ë ¼ö ÀÖ¾ú´ø ³¯·ÎºÎÅÍ 30ÀÏ À̳» ½Åû 2) ±³È¯ ¹× ȯºÒ½Åû ½Ã ÆÇ¸ÅÀÚ´Â »óǰÀÇ »óŸ¦ È®ÀÎÇÒ ¼ö ÀÖ´Â »çÁøÀ» ¿äûÇÒ ¼ö ÀÖÀ¸¸ç »óǰÀÇ ¹®Á¦ Á¤µµ¿¡ µû¶ó Àç¹è¼Û, ÀϺÎȯºÒ, ÀüüȯºÒÀÌ ÁøÇàµË´Ï´Ù. ¹Ýǰ¿¡ µû¸¥ ºñ¿ëÀº ÆÇ¸ÅÀÚ ºÎ´ãÀ̸ç ȯºÒÀº ¹ÝǰµµÂøÀϷκÎÅÍ ¿µ¾÷ÀÏ ±âÁØ 3ÀÏ À̳»¿¡ ¿Ï·áµË´Ï´Ù. |
´Ü¼øº¯½É ¹× ÁÖ¹®Âø¿ÀÀÇ °æ¿ì |
1) ½Å¼±½Äǰ, ³ÃÀå½Äǰ, ³Ãµ¿½Äǰ ÀçÆÇ¸Å°¡ ¾î·Á¿î »óǰÀÇ Æ¯¼º»ó, ±³È¯ ¹× ȯºÒÀÌ ¾î·Æ½À´Ï´Ù. 2) ÈÀåǰ ÇǺΠƮ·¯ºí ¹ß»ý ½Ã Àü¹®ÀÇ Áø´Ü¼ ¹× ¼Ò°ß¼¸¦ Á¦ÃâÇϽøé ȯºÒ °¡´ÉÇÕ´Ï´Ù. ÀÌ °æ¿ì Á¦¹Ýºñ¿ëÀº ¼ÒºñÀÚ ºÎ´ãÀ̸ç, ¹è¼Ûºñ´Â ÆÇ¸ÅÀÚ°¡ ºÎ´ãÇÕ´Ï´Ù. ÇØ´ç ÈÀåǰ°ú ÇǺΠƮ·¯ºí°úÀÇ »ó´çÇÑ Àΰú°ü°è°¡ ÀÎÁ¤µÇ´Â °æ¿ì ¶Ç´Â Áúȯġ·á ¸ñÀûÀÇ °æ¿ì¿¡´Â Áø´Ü¼ ¹ß±Þºñ¿ëÀ» ÆÇ¸ÅÀÚ°¡ ºÎ´ãÇÕ´Ï´Ù. 3) ±âŸ »óǰ ¼ö·ÉÀϷκÎÅÍ 7ÀÏ À̳» ½Åû, ¿Õº¹¹è¼Ûºñ´Â ¼ÒºñÀÚ ºÎ´ã 4) ¸ð´ÏÅÍ ÇØ»óµµÀÇ Â÷ÀÌ·Î »ö»óÀ̳ª À̹ÌÁö°¡ ´Ù¸¥ °æ¿ì ´Ü¼øº¯½É¿¡ ÀÇÇÑ ±³È¯ ¹× ȯºÒÀÌ Á¦ÇÑµÉ ¼ö ÀÖ½À´Ï´Ù. |
|
±³È¯ ¹× ȯºÒ ºÒ°¡ |
1) ½Åû±âÇÑÀÌ Áö³ °æ¿ì 2) ¼ÒºñÀÚÀÇ °ú½Ç·Î ÀÎÇØ »óǰ ¹× ±¸¼ºÇ°ÀÇ Àüü ¶Ç´Â ÀϺΰ¡ ¾ø¾îÁö°Å³ª ÈѼÕ, ¿À¿°µÇ¾úÀ» °æ¿ì 3) °³ºÀÇÏ¿© ÀÌ¹Ì ¼·ÃëÇÏ¿´°Å³ª »ç¿ë(Âø¿ë ¹× ¼³Ä¡ Æ÷ÇÔ)ÇØ »óǰ ¹× ±¸¼ºÇ°ÀÇ °¡Ä¡°¡ ¼Õ»óµÈ °æ¿ì 4) ½Ã°£ÀÌ °æ°úÇÏ¿© »óǰÀÇ °¡Ä¡°¡ ÇöÀúÈ÷ °¨¼ÒÇÑ °æ¿ì 5) »ó¼¼Á¤º¸ ¶Ç´Â »ç¿ë¼³¸í¼¿¡ ¾È³»µÈ ÁÖÀÇ»çÇ× ¹× º¸°ü¹æ¹ýÀ» ÁöŰÁö ¾ÊÀº °æ¿ì 6) »çÀü¿¹¾à ¶Ç´Â ÁÖ¹®Á¦ÀÛÀ¸·Î ÅëÇØ ¼ÒºñÀÚÀÇ ÁÖ¹®¿¡ µû¶ó °³º°ÀûÀ¸·Î »ý»êµÇ´Â »óǰÀÌ ÀÌ¹Ì Á¦ÀÛÁøÇàµÈ °æ¿ì 7) º¹Á¦°¡ °¡´ÉÇÑ »óǰ µîÀÇ Æ÷ÀåÀ» ÈѼÕÇÑ °æ¿ì 8) ¸À, Çâ, »ö µî ´Ü¼ø ±âÈ£Â÷ÀÌ¿¡ ÀÇÇÑ °æ¿ì |